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Dire human rights situation in Malaysia The Star Online > Nation

Published: Wednesday September 9, 2009 MYT 9:21:00 PM

Dire human rights situation in Malaysia

By SHAILA KOSHY

koshy@thestar.com.my

KUALA LUMPUR: Human rights violations continue to occur almost on a daily basis in Malaysia, said the Human Rights Commission of Malaysia (Suhakam) chairman Tan Sri Abu Talib Othman.

As an advisory body without executive power, he said there was nothing Suhakam could do to ensure the Government responded to and acted upon on its recommendations.

Although the Government had made significant improvement since the Suhakam Act became law on Sept 9, 1999, Malaysia did not have a perfect human rights record, Abu Talib said in his keynote address at Suhakam’s Malaysian Human Rights Day celebration on Wednesday.

He reminded participants at the celebration, which had the theme “Human Rights in Malaysia: The Last 10 Years,” that Suhakam was a “creature of statute” and that the solution lay in the hands of Malaysian voters.

“If you vote the right people into Parliament, they will amend the law to give us teeth to bite with,” he said in response to a question from the floor.

Earlier, in his speech, Abu Talib said Suhakam’s probe into complaints of abuses such as police inaction, excessive force, selective prosecution, death in custody, delays in citizenship applications and denial of rights to ancestral land found that most of these were legitimate.

“To many government employees, it would appear that the Universal Declaration (of Human Rights) is very remote from their everyday working lives,” he said.

He cautioned the Government that quelling dissenting voices and a free and open media would only encourage “whispering campaigns” that would result in social unrest.

Stressing that religion could not or should not be legislated, Abu Talib urged religious leaders to promote tolerance and respect for others.

Asked at a press conference about the boycott of the conference by 42 non-governmental groups because, among others, Suhakam had refused to send a team to monitor the anti-ISA (Internal Security Act) protest on Aug 1, Abu Talib said:

“It was not right for us to be there because the rally did not have a permit. We cannot act against the law. By not being there, it does not mean we cannot give an effective recommendation.

“We are for peaceful assemblies and we have recommended that the Police Act be amended so there is no need for a permit,” he said.

Commissioner Datuk Dr Chiam Heng Keng, who is the organising chairman, clarified that representatives from 32 of the 42 NGOs had turned up.

Speech by Tan Sri Abu Ralib Othman
Chairman of Suhakam
At the Malaysian Human Rights Day
Sept 9 2009

Excellencies; Distinguished Guests; Yang Bahagia Tan Sri Simon Sipaun, Vice-Chairman of Suhakam; Yang Bahagia Datuk Dr Chiam Heng Keng, Chairman of the Organising Committee

Ladies and Gentlemen,

Good morning and welcome to the Suhakam 2009 Human Rights Day Conference.

We are honoured by your presence here this morning. We are grateful that you have accepted our invitation and have come with the common purpose of assessing what has changed for human rights and exploring ways in which the Government, individual and society can play a more meaningful and constructive role in the promotion and protection of human rights.

Ladies and Gentlemen,

For this year’s Human Rights Conference we have chosen the theme “Human Rights in Malaysia, The Last 10 Years” (the period since Suhakam was established) which has the objective of highlighting some of the human rights violations, the challenges facing the community in the field of human rights and how we should now proceed.

Ladies and Gentlemen,

Suhakam was established by the Human Rights Commission of Malaysia Act 1999 which came into force in April 2000. It was done at the initiative of the Government with little public involvement. At the start human rights activists expected little of Suhakam. They were sceptical of the Government’s motives and critical of Suhakam’s actions.

Nevertheless, Suhakam held faith that human rights have attained a paramount status in mankind’s aspiration for an equitable and happier world. In Malaysia’s multi-racial and multi-cultural society, this aspiration has no room for confrontation or acrimony. In order to address the issues of human rights and to promote human rights awareness, we held consultations and dialogues with various stakeholders.

Suhakam has gone a long way to fulfil its obligations and realise its goal, continuously expanding its operations to reach towns and villages in various parts of the country. It has imparted human rights awareness and knowledge to people of all segments of society ranging from government officials and corporations to the general population, including orang asli (indigenous peoples), the Penan and schoolchildren. We did our utmost to address the root cause of violation of human rights and to protect and promote the human rights of the people in a balanced and equitable way.

We believe that when rights and responsibilities are balanced, freedom is enhanced. In carrying out our duties and responsibilities, we are guided by Human Rights principles and good practices. If, therefore, we were perceived to have been biased, when we are not, it is because we lean in favour of human rights. Today, human rights is known to a wide spectrum of the population and the people are now exercising their fundamental human rights more than ever before.

Kofi Annan, the former Secretary-General of the United Nation, said that “Human Rights are the foundation of human existence and co-existence … . Human rights are what made us human. They are the principles by which we create the sacred home for human dignity.”

In essence, Human Rights are the people’s rights. To mention the essential, they are the right to life, right to citizenship, right to education, right to development, right to standard of living adequate for the health and well-being of himself and his family, right to housing, equality before the law, prohibition of arbitrary arrest and detention, the presumption of innocence, right to freedom of thought, conscience, choice and change of religion, the right to freedom of opinion and expression, right to freedom of peaceful assembly and the right to take part in the government of the country.

The most fundamental requirement is that human beings must be truly free in order to exercise such rights and freedom. Difference in status, race, language, sex, religion or political affiliation must not provide for discrimination regarding such rights. The exercise of those rights should not be the privilege of the happy few but all the people as envisioned by the Universal Declaration of Human Rights which is greatly reflected in the Federal Constitution.

It is true that Article 29 of the Universal Declaration and the Constitution permit the imposition and limitation on such rights, but I submit, Ladies and Gentlemen, that the imposition of such limitation must be subject to the rule of law in a democratic society.

In my view legislation is not enough to ensure that human rights are respected everywhere and at all times, as the past 10 years made only too clear. We have during that time received and investigated complaints of police inaction, excessive use of force, selective investigations and prosecutions, death in police custody, selective enforcement of the law, arbitrary arrest and detention, denial of rights to ancestral land, delay in disposal of court cases and delay in processing application for citizenship.

We found most of the complaints to be legitimate.

To many government employees, it would appear that the Universal Declaration is very remote from their everyday working lives. But the preamble to the Universal Declaration of Human Rights contains a fundamental guideline for every executive government agency that is respect for the human dignity of everyone with whom it comes into contact.

One should fully acknowledge the fact that members of the public have many relationships of dependency with the government from the day they were born to the day they leave this world. Government’s relations with the members of the public are not merely in law, determined by what is prescribed by law, there is always an element of personal interaction as well.

Many complaints about the authorities are based on the individual’s sense of not being taken seriously, particularly the underprivileged, the poor, the weak, indigenous people and the disabled. They believe that they have human rights and that those who caused their suffering were acting illegally. It is their hope to be treated with dignity and to have their rights respected and that it is the purpose and duty of the government to respect and protect their rights.

It is in this connection, Ladies and Gentlemen, that we should all welcome the policy of “People First and Performance Now” announced by the Honourable Prime Minister of Malaysia, Datuk Seri Mohd Najib Tun Abdul Razak.

In my view, the Prime Minister’s policy is consistent with the Principles of Human Rights of ensuring a life of dignity for all. It is the realisation of this landmark policy which is pro-human rights that the people look forward to.

Ladies and Gentlemen,

The Government is firmly committed to the promotion and protection of human rights on the basis of its commitment to the Universal Declaration of Human Rights, the Constitution, the establishment of Suhakam as well as from the values, customs and traditions of the people.

That may sit well, but we the Defenders of Human Rights must advance the agenda for a higher standard of accountability and performance consonant with international transparency practices. In this respect we welcome the decision of the Prime Minister to introduce KPIs (Key Performance Indicators) for government employees, from the highest to the lowest. It is our hope that the Government will ensure that its agencies are not only well-staffed but that its employees must be adequately equipped to cope with this aspect of their work. Appropriate internal regulations and procedures to promote and protect human rights can certainly help to achieve this.

Ladies and Gentlemen,

Over the last 10 years Suhakam has conducted public inquiries on complaints of human rights violations, reviewed laws which clearly are contrary to the principles of human rights, such as the ISA (Internal Security Act), the Police Act, the Printing Press and Publications Act and the Official Secret Act, conducted research on land rights of indigenous people, organised forums and roundtable discussions on human rights education and recommended the ratification of the core human rights documents, such as the International Covenant on Civil and Political Rights, the Economic, Social and Cultural Rights and the Convention Against Torture.

Suhakam had also recommended the introduction of a National Action Plan in the field of human rights and that major bills should be referred to a Select Committee of Parliament and State Assemblies after the first reading so that different sectors of society, such as experts, public interest groups and other concerned individuals, could give their input to the process.

Unfortunately, most of Suhakam’s findings and recommendations have yet to be implemented by the Government. As an advisory body without executive power there is nothing that Suhakam can do to ensure Government’s response and action to what it recommended. As such, human rights violations continue to occur almost on daily basis.

Ladies and Gentlemen,

There can be no denial that we live in a society based on rights. The rights of every human being are very precious and important. Every effort should be made to protect and promote the belief that all human beings are born free and equal in dignity and rights.

Freedom, however, becomes meaningless in the absence of justice. No one should be allowed to take the law into his hand. It must not be that the guilty go unpunished, the dishonest rewarded, the custodians of the law become the biggest law breakers and that the court should strive in every case to determine what is right rather than who is right. Bad laws constitute the worst kind of injustice. A society not only needs good laws but also good people to restrain bad laws and enforce good laws without fear or favour.

Charles Louis de Secondat, Baron de Montesquier, in 1742 said “There is no crueller tyranny than that which is perpetrated under the shield of law and in the name of justice.”

Justice should not only be done but also be perceived as having been done.

Only the Government has the ability to ensure that the police and other agencies respect human rights while maintaining peace and security, and that the judicial systems are independent and effective in providing access to justice to all citizens. They can allow citizens to freely voice their concerns on important issues such as the misuse of public funds, abuse of power and illegal practices. By not allowing citizens to freely voice their concerns on such issues, we are encouraging whispering campaigns that will ultimately result in social and public unrest. We need to be open to legitimate criticisms and react positively.

The only means of truly gauging the public pulse is to listen to voices of dissent, a process reinforced by free and open media. In this connection we welcome the Government’s decision to amend the Police Act, the ISA and other preventive legislations. What the nature of amendment is has yet to be seen.

Religious leaders can mobilise the hearts and minds of their adherents. They should not use their influence to advocate and commit gross human rights violations. The purpose of religion is to bring lasting happiness to Man and that is only possible through obedience to God’s commandments, performance of one’s prayers and religious duties and naturally, through proper social conduct and observance of the rights of others. Religious belief cannot and should not be legislated. Religious leaders, therefore, should spare no efforts to promote tolerance and respect for others within and outside their communities.

Business leaders have a responsibility because they can directly influence the quality of life enjoyed by their employees. For this reason, corporations should be held to the same standard of human rights protection as the Government. Also, those who achieve great wealth have a moral obligation to give back to the communities that have enabled their success.

Individually, each of us can become a leader for human rights in our own communities by showing respect not only for our friends and families but also for those who are different from us. For us who have the right to choose our leaders, our commitment is to choose a leader who is committed in advancing human rights and good governance.

Ladies and Gentlemen,

Human rights violations can never be accepted and can never be a good thing for the people and the country. Human rights are our rights, now and for all times. When they are ignored, human misery and political instability all too easily follow.

In this regard I would like to commend on some of the positive moves made by the Government in its effort to protect public interest and human rights. In 2001, the Government amended Article 8 of the Constitution to include “gender” as one of the grounds prohibited from discrimination, improve the condition in detention centres and police lock-ups, ratified the Convention against Corruption, enacted the Anti Trafficking in Persons Act and the Person with Disabilities Act, addressed the plight of the poor, persons with disabilities, victims of trafficking and public housing, improve access to healthcare and providing free primary education.

Although the Government has made significant improvements in the protection of human rights in the last 10 years, this is not to say that Malaysia has a perfect human rights record. No Nation, no matter how enlightened, can claim to have a perfect human rights record.

Together, Suhakam with the Government, corporations, civil societies and the public can further improve human rights condition in the country. We simply have to work together instead of diverting our energy into futile and unproductive debate over wrongly perceived alternatives or who is right or wrong. Human rights should not be politicised and its principles selectively applied.

Ladies and Gentlemen,

In the last 10 years, Suhakam has done a lot in promoting awareness in the promotion and protection of human rights and helping to ensure a life of dignity for all regardless of gender, status, ethnicity, religion and political affiliation. We still have much to do.

In this connection we derive some consolation from the words of Eleanor Roosevelt, the wife of US President Roosevelt, the Chairperson of the drafting committee of the Declaration of Human Right and I quote, “Promoting respect for human rights is a fulfilling – but never fulfilled — obligation.”

I feel very privileged to have the opportunity of speaking this morning at this conference which is dedicated to addressing human rights issues in Malaysia. I do hope that all of you will have a substantive and productive discussion — for human rights, justice and happiness of the people. I wish you all the best and a successful and fruitful conference.

Thank you.

Hikmah ke lima puluh Syarah Al-Hikam (Jilid 1) disusun oleh Dr Zulkifli bin Mohammad al-Bakri

Hikmah ke lima puluh Syarah Al-Hikam (Jilid 1) disusun oleh Dr Zulkifli bin Mohammad al-Bakri

Syarah Al-Hikam (Jilid 1) disusun oleh Dr Zulkifli bin Mohammad al-Bakri 2006 . Diterbitkan oleh Jabatan Mufti Kerajaan Negeri Sembilan Darul Khusus pada tahun 2006.

Petikan dari buku Syarah Al-Hikam (Jilid 1) disusun oleh Dr Zulkifli bin Mohammad al-Bakri 2006.

Tidak ada dosa kecil apabila engkau berhadapan dengan keadilan-Nya, dan tidak bererti dosa engkau berhadapan dengan kurniaan-Nya.

Ghauth Jasmon Pretending To have Integrity

Friday August 7, 2009

SKANDAL UM : Kuasa autonomi UM uruskan isu dalamannya – Khaled

Oleh ROZAID A. RAHMAN

KUALA LUMPUR: Menteri Pengajian Tinggi, Datuk Seri Mohamed Khaled Nordin berkata, beliau menyerahkan kuasa penuh kepada Naib Canselor Universiti Malaya (UM), Datuk Dr Ghauth Jasmon untuk menyelesaikan isu panas berhubung dakwaan penyelewengan dan skandal yang melanda Jabatan Pengajian India, Fakulti Sastera dan Sains Sosial.

“Salah satu tujuan utama kita meminda Akta Universiti dan Kolej Universiti adalah untuk memberi kuasa autonomi kepada universiti menentukan kemajuan dan halatuju baru yang ingin mereka lakukan dengan pihak kementerian berfungsi sebagai pemudahcara,” kata beliau kepada mStar Online ketika ditemui di sini.

Khaled berkata demikian ketika diminta mengulas isu berhubung pelantikan ketua jabatan yang baru, skandal yang melanda jabatan berkenaan dalam pemeriksaan kertas tesis calon PhD dan juga laporan yang disediakan oleh pejabat naib canselor kepadanya tentang jumlah penerima ijazah dengan kepujian kelas pertama pada kadar yang sangat luar biasa.

Menteri Pengajian Tinggi itu berkata, beliau percaya pejabat naib canselor UM mempunyai asas-asas yang tertentu dalam merencanakan halatuju mana-mana jabatan dan juga fakulti serta menentukan siapakah yang wajar menerajui jabatan berkenaan tanpa perlu orang luar mempolitikkannya.

“Saya juga percaya siasatan yang dilakukan atas apa jua isu dan masalah yang timbul di jabatan berkenaan adalah untuk mencari kebenaran dan menegakkan integriti UM sebagai sebuah institusi pengajian tinggi negara yang berwibawa,” kata beliau.

Isu dan kontroversi di Jabatan Pengajian India mula menjadi perbualan hangat apabila pihak pentadbiran UM melantik seorang bukan dari keturunan India untuk menerajui jabatan berkenaan. Secara tradisinya, Jabatan Pengajian India diketuai oleh seorang pensyarah berketurunan India.

Bagaimanapun, Dr Ghauth Jasmon dalam satu laporan lengkapnya kepada Menteri bertarikh 30 Julai lalu telah menyatakan bahawa pertengkaran dan pertikaman lidah di antara lapan kakitangan akademik di jabatan berkenaan berhubung siapa yang lebih layak menerajui jabatan itu adalah punca mengapa seorang bukan India terpaksa dilantik sebagai pemangku ketua buat sementara waktu.

Tindakan tersebut mendorong MIC untuk turut campur tangan dengan mendesak supaya jawatan tersebut dikembalikan kepada seorang pensyarah keturunan India sebagaimana tradisi sebelum ini.

MIC juga telah menghantar satu rombongan yang diketuai oleh Setiausaha Agungnya, Datuk Dr S. Subramaniam menemui Dr Ghauth pada 30 Julai lalu untuk menyatakan pandangan dan pendirian parti itu berhubung isu berkenaan.

Kontroversi di jabatan itu juga tidak hanya berkisar kepada soal siapa yang patut dilantik menjadi ketua tetapi juga turut dikaitkan dengan terdapatnya satu penyelewengan dalam urusan pemeriksaan tesis calon doktor falsafah (PhD) dan juga penganugerahan ijazah sarjana muda dengan kepujian kelas pertama pada jumlah yang sangat luar biasa.

Kedua-dua isu tersebut dibongkar apabila satu siasatan dalaman dilakukan atas arahan Dr Ghauth baru-baru ini.

Syariah Judges may make their judgment accordingly to Hukum Syarak :World Class Higher Education in Malaysia: USIM Third Year LAW Undergraduate

 

 

Sample answer by USIM LAW undergraduate 1050624

 

Civil court have no jurisdiction to preside over claims for Harta Sepencarian among Muslim since Shariah Court have the power to divide the said property by the court consideration and discrection. The Court have a power to order division of harta sepencarian as it’s stated on section 58 of IFLA 1984. This section provide the power of court to exercising for division of the property. Clause (4) of the section also give the power to the court to take into consideration the contribution made by the parties during marriage and also the need of the minor children of the marriage. This section clearly illustrated to us that the Syariah Court have enough jurisdiction to make sure that the harta sepencarian will be devided equally among the both parties.

 

In article 121 (1) A of Federal Constitution also provide the power of Syariah Court in order to give judgment in the case without any interference from civil court. Since our country have the unique law that consist of two court the jurisdiction of each court should not be have any interference by the other court. The jurisdiction of Syariah Court is to give a muslim an opportunity to be tried in Islamic law esspecially in family matters. The power of Syariah Court to settle any dispute among Muslim should not be interfere by any other parties. The amendment of article 121 of Federal Constitution give a big effect to the jurisdiction of Syariah Court to give the judgment. This article avoid the power of Civil Court to re-examined the Syariah Court judgement. It is also give a rise that the Syariah Judges may make their judgment accordingly to Hukum Syarak without any hesitate that their judgment will be re-examination by the Civil Court judges that is not have a back ground of Islamic Law.

 

[Marks earned: Four point Five (4.5) out of 11 marks]

 

 

 

Bila si munafiq berbicara-angkut bunga kat istana negara

Bila si munafiq berbicara

satu sen tiada guna

Siapa sudah terkena aniaya dengan si munafiq sudah sedar sendiri

Biar si munafiq bicara menipu dunia

Hati yang bersih dapat menilai

antara munafiq, fasiq dan tahqiq.

Kesian……..pergi hi tea istana negara angkut bunga lepas habis majlis

Tauke zhulian angkut bunga kat istana negara!!!!!

Lepas tu pergi berdakwah……..

Inilah budi pekerti hasil didikan ibu bapa!!!!!

Nak buat jahat-buat dalam diam, tikam belakang ok!!!!!

bila masa tiba

bila masa tiba

Malaikat Maut menjelma

Mencabut nyawa

Mengadap Maha Kuasa

Dibicara

Ditanya

Lara

atau berbahagia

bergantung pada amal di dunia.

IPTA ajar subjek keusahawanan – Berita Harian

IPTA ajar subjek keusahawanan

KUALA LUMPUR: Kementerian Pengajian Tinggi mahu subjek keusahawanan diterapkan dalam semua bidang pengajian di institut pengajian tinggi awam (IPTA) dengan jumlah jam kredit ditambah.

Menteri Pengajian Tinggi, Datuk Seri Mohamed Khaled Nordin, berkata usaha itu dapat melatih lebih ramai siswazah menjadi usahawan berjaya serta meletakkan bidang keusahawanan sebagai pilihan kerjaya utama selepas tamat pengajian.

“Secara tidak langsung, usaha itu dapat mengatasi masalah pengangguran di kalangan siswazah yang sebelum ini bergantung kepada ‘kerja makan gaji’ serta membantu merancak pertumbuhan ekonomi negara,” katanya.

Beliau berkata demikian pada sidang media selepas melancarkan Pusat Pembangunan Usahawan Siswazah Malaysia (Pusmal) dan pelancaran awal projek ternakan ikan sangkar di sini, semalam.

An Observation

Orang miskin selalunya berlagak

Orang yang tak ada apa-apa, merekalah yang paling angkuh dan sombong

Ada orang, miskin segala-galanya,miskin ilmu, miskin budi, miskin taqwa

Saya pernah terbaca Allah membenci orang miskin yang sombong lagi bakhil

Kemiskinan itu membawa kepada kekufuran

 Belajar agama bertahun-tahun, unta lagi pandai dan tawadhu….

Govt aid extended to post-grads in private institutions-Star

Published: Tuesday June 23, 2009 MYT 7:14:00 PM

Govt aid extended to post-grads in private institutions

By FOONG PEK YEE

KUALA LUMPUR: Those doing Masters and Phd in all the 24 local private institutions of higher learning can now apply for Government financial aid from this month.

However, there are conditions.

An applicant must be unemployed, retrenched, without regular income or a fresh graduate.

Those doing Masters programmes will get RM10,000 and those doing PhD progammes will get RM20,000 respectively.

Prior to this, only the country’s 20 public institutions of higher learning and three local private institutions of higher learning were qualified for the aid.

The aid, part of the second economic stimulus package announced by Prime Minister Datuk Seri Najib Tun Razak in March, would be opened to those who are below 45 (during the time of application) from now, compared to age 35 for applicants for Masters programme and 43 for PhD applicants.

Higher Education Minister Datuk Seri Mohamed Khaled Norden, in a written reply to a question from Tan Sri Ong Ka Ting (BN Kulai), as to whether the Government would extend the aid to local institutions like Universiti Tunku Abdul Rahman, said the applicants would also need to have a CGPA2.50 now instead of CGPA2.75 initially.

There are 10,000 places for Masters and 500 for PhD. At the Parliament lobby, Deputy Higher Education Minister Dr Hou Kok Chung said 3,377 applications for Masters and 225 for PhD had been approved until this month.

‘Estrangement and the strangers’

http://www.islamweb.net/ver2/archive/article.php?lang=E&id=151300

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “Islam began as something strange, and it will return to being something strange, so give glad tidings to the strangers.” [Muslim]

The meaning of ‘strange’ in the Hadeeth:

Many times in many situations the people that follow the religion of Allah feel a sense of not belonging, of being out of place, of not fitting in, or, in other words, of being strange. This feeling is normal when being among non-Muslims, but, unfortunately, this feeling sometimes also occurs when one is among his fellow Muslims. A person sees his brothers and sisters doing acts that are contrary to Islam, or taking part in innovations that sometimes even border on Kufr (disbelief), yet he feels that he does not have enough power or courage to stop them.

Some Muslims, especially if they do not have enough Taqwa (piety) or Islamic knowledge, buckle under the pressure of their peers and join in these acts, knowing that this is not what Allaah wants them to do.

However, feeling helpless, since it seems that they are alone in their ideas and without any support to help them do what is right, they succumb to such pressures.

They should take consolation in the verses of the Quran and in the statements of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) describing this estrangement.

Why have they been called ‘strangers?’

Allah Says (what means): “So why were there not among the generations before you those of enduring discrimination forbidding corruption on earth – except a few of those We saved from among them…?” [Quran 11: 116] This verse speaks of the few people on earth, the “strangers”, who prohibit mankind from evil. These are the same people the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) spoke about when he  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: “Islam began as something strange, and it will return to being something strange, so give glad tidings to the ‘strangers’.” [Muslim]

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) was asked: “O Messenger of Allaah, who are those strangers?” He  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) replied: “Those who reform the people when they become corrupt.” [Abu ‘Amr Ad-Daani]. In another narration, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said in response to the same question: “They are a small group of people among a large evil population. Those who oppose them are more than those who follow them.” [Ibn ‘Asaakir]

These praiseworthy people are called ‘strangers’ since they are a small minority among mankind. Thus, Muslims are strangers among mankind; the true believers are strangers among Muslims; and the scholars are strangers among the true believers.

In reality, however, their estrangement is only because they are the minority and it is not because their actions and beliefs are strange. This is what Allaah Says what means: “And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying.” [Quran 6: 116]

 Allah also Says what means: “And most of the people, although you strive [for it], are not believers.” [Quran 12: 103] and (what means): “…And indeed, many among the people are defiantly disobedient.” [Quran 5: 49]

Therefore, Allah, The All-Knowing Creator, knows that most of mankind will not follow the truth. Only a few will be set apart that truly and correctly believe in Him; they are the ‘strangers’ from among mankind.

The strangers in belief, however, and the strangers in character and actions are in reality the majority of mankind, for they are strange to Islam and to the laws of Allah.

There are various types of estrangement, of which some are praiseworthy, some are blameworthy, and some are neither praiseworthy nor blameworthy. We will discuss these categories below.

The various types of estrangement:

The first type is that of the “People of Allah and His Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention )“, who were mentioned previously. This estrangement is praiseworthy because it has been praised by Allah and His Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ). Therefore, this kind should be sought after and its people must be supported. 

These ‘strangers’, then, are the true believers, because they only worship Allah, and they do not follow any path except the path of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ).

Thus, it is apparent that this estrangement does not cause its bearer any discontent. Rather, it is a comforting estrangement, a solace to the believers. The believer knows that Allah and those who believe are with him.

Allah, Almighty, sent His Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) to people because they had strayed. There were those who worshipped rivers, trees, idols, and there were Christians, Jews and Zoroastrians. Islam, when it first appeared among people, was strange to them. If a person from among them accepted Islam, he would be shunned and even tortured by his family and his tribe. He would live as a stranger among his own people. Eventually, however, Islam spread far and wide. Then the Muslims became stronger and more numerous, so much so, that the strangers were those who did not accept Islam.

But later, Satan deceived people again. Many people abandoned Islam, thus those who remained true believers became strangers again, just as when Islam began.

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said that this nation would be divided into seventy-three groups, all of which would go to Hell except the one Saved Group (i.e. those who follow Allah and His Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention )).

The true believer should be prepared to resign himself to the life of a stranger among his people, just like his predecessors who accepted Islam were treated by their people.

The second type of estrangement, is the blameworthy one, for its people are the evil sinners, the ignorant and the arrogant from among mankind. Their estrangement is due to their refusal to follow the right path of Allah and His Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ). This type is the estrangement of not conforming to the religion of Islam and, as such, it will remain strange even if its followers are numerous, its power is strong, and its existence is widespread. These are the strangers to Allah.

The third type of estrangement is, in essence, neither praiseworthy nor blameworthy. It is the type that a traveler experiences when he travels to a different country, like a person who lives in a place for a short period of time, knowing that he has to move on. One aspect of this estrangement is that all of us, whether we realize it or not, are strangers in this life, for we will all go one day to our permanent abode in the Hereafter. This is the meaning of the Hadeeth of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) when he  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) told ‘Abdullaah Ibn ‘Umar  may  Allaah  be  pleased  with  him: “Live in this world as though you are a stranger or a wayfarer.” Thus, this category of estrangement has the potential to become a praiseworthy one, if we realize the meaning of this statement of Allaah’s Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ).

 

Monday : 11/05/2009